Self-Compassion Book Summary

Self-Compassion by Kristin Neff Book Summary

“As I’ve defined it, self-compassion entails three core components. First, it requires self-kindness, that we be gentle and understanding with ourselves rather than harshly critical and
judgmental.

Second, it requires recognition of our common humanity, feeling connected with others in the experience of life rather than feeling isolated and alienated by our suffering.

Third, it requires mindfulness—that we hold our experience in balanced awareness, rather than ignoring our pain or exaggerating it. We must achieve and combine these three essential elements in order to be truly self-compassionate.”

“Self-kindness, by definition, means that we stop the constant self-judgment and disparaging internal commentary that most of us have come to see as normal. It requires us to understand our foibles and failings instead of condemning them. 

It entails clearly seeing the extent to which we harm ourselves through relentless self-criticism, and ending our internal war.

But self-kindness involves more than just stopping self-judgment. It involves actively comforting ourselves, responding just as we would to a dear friend in need.

It means we allow ourselves to be emotionally moved by our own pain, stopping to say, “This is really difficult right now. How can I care for and comfort myself in this moment?” With self-kindness, we soothe and calm our troubled minds. We make a peace offering of warmth, gentleness, and sympathy from ourselves to ourselves, so that true healing can occur.”

And remember “You don’t want to beat yourself up for beating yourself up in the vain hope that it will somehow make you stop beating yourself up.”

“The second fundamental element of self-compassion is recognition of the common human experience. Acknowledgment of the interconnected nature of our lives—indeed of life itself—helps to distinguish self-compassion from mere self-acceptance and self-love.

Although self-acceptance and self-love are important, they are incomplete by themselves. They leave out an essential factor—other people. Compassion is, by definition, relational.

Compassion literally means “to suffer with” which implies a basic mutuality in the experience of suffering. The emotion of compassion springs from the recognition that the human experience is imperfect.

Why else would we say “It’s only human” to comfort someone who has made a mistake? Self-compassion honors the fact that all human beings are fallible, that wrong choices and feelings of regret are inevitable, no matter how high and mighty one is.

When we’re in touch with our common humanity, we remember that feelings of inadequacy and disappointment are shared by all. This is what distinguishes self-compassion from self-pity.

Whereas self-pity says “poor me,” self-compassion remembers that everyone suffers, and it offers comfort because everyone is human. The pain I feel in difficult times is the same pain you feel in difficult times.

The triggers are different, the circumstances are different, the degree of pain is different, but the process is the same. You can’t always get what you want. This is true for everyone, even the Rolling Stones.”

“Sadly, however, most people don’t focus on what they have in common with others, especially when they feel ashamed or inadequate. Rather than framing their imperfection in light of their shared human experience, they’re more likely to feel isolated and disconnected from the world around them when they fail.”

“The third key ingredient of self-compassion is mindfulness. Mindfulness refers to the clear seeing and nonjudgmental acceptance of what’s occurring in the present moment.

Facing up to reality, in other words. The idea is that we need to see things as they are, no more, no less, in order to respond to our current situation in the most compassionate—and therefore effective—manner.”

“To give ourselves compassion, we first have to recognize that we are suffering. We can’t heal what we can’t feel.”

“Mindfulness allows us to see that our negative thoughts and emotions are just that—thoughts and emotions—not necessarily reality. They are therefore given less weight—they are *observed,* but not necessarily *believed.*”

“I once went on a meditation retreat with a wonderful teacher named Shinzen Young, who gave me words of wisdom that I’ll never forget. He said that the key to happiness was understanding that suffering is caused by resisting pain.

We can’t avoid pain in life, he said, but we don’t necessarily have to suffer because of that pain... he chose to express these words of wisdom with an equation: “Suffering = Pain x Resistance.”

He then added, “Actually, it’s an exponential rather than a multiplicative relationship.” His point was that we can distinguish between the normal pain of life—difficult emotions, physical discomfort, and so on—and actual suffering, which is the mental anguish caused by fighting against the fact that life is sometimes painful.”

“Our emotional suffering is caused by our desire for things to be other than they are.”
“Once something has occurred in reality, there is nothing you can do to change that reality in the present moment. This is how things are. You can choose to accept this fact or not, but reality will remain the same either way.”

“An important tool used to develop mindfulness is the practice of noting. The idea is to make a soft mental note whenever a particular thought, emotion, or sensation arises.

This helps us to become more consciously aware of what we’re experiencing. If I note that I feel angry, for instance, I become consciously aware that I’m angry.

If I note that my back is uncomfortable as I’m sitting at my desk, I become consciously aware of my discomfort.

This then provides me with the opportunity to respond wisely to my current circumstances. Perhaps I should take a few deep breaths to calm down or stretch to relieve my back pain. The noting practice can be used in any situation and helps engender mindfulness in daily life.”

“Everybody makes mistakes at one time or another, it’s a fact of life. And if you think about it, why should you expect anything different?

Where is that written contract you signed before birth promising that you’d be perfect, that you’d never fail, and that your life would go on absolutely the way you want it to? Uh, excuse me. There must be some error.

I signed up for the “everything will go swimmingly until the day I die” plan. Can I speak to management please? It’s absurd, and yet most of us act as if something has gone terribly awry when we fall down or life takes an unwanted or unexpected turn.”

“Researchers who study motivation have consistently found that our level of self-confidence has a dramatic impact on our ability to reach our goals.

Dozens of studies have confirmed that our beliefs in our own abilities—which research psychologist Albert Bandura terms “self-efficacy” beliefs—are directly related to our ability to achieve our dreams.

For example, one study followed more than two hundred high school wrestlers through the course of one wrestling season. It was found that, independent of prior success at wrestling, those students who had stronger self-efficacy beliefs won more matches than those who doubted themselves.

This was especially apparent in high-pressure overtime situations where the match was tied. Wrestling matches decided in overtime are “sudden death”—where the first wrestler to score wins.

They are difficult because both wrestlers are exhausted, and a tie indicates an even match of physical skills. In such cases, the only factor that predicts a win is the wrestler’s mental belief in his own ability.”

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